Women renaissance musician roquiah
Existing inequalities between men and women standing in the doorway at the end of the twenty-first century, to wipe out the root of equality, development and peace can be achieved in the global era, we hear claims from the outset of the twentieth century it became imbued Lesson Writer. He always talked about the rights of the girl or the girl child.
Social reformer, educator Rokeya Sakhawat Pairabond Rangpur district was born in 1880. Saber Mohammed Abu Ali Haider Zahiruddin his father was the noble lord. His mother rahatunnesa Sabera Chaudhuri. Lesson two sisters and three brothers karimunnesa and Humaira. According to the Muslim society Rokeya and her sisters house is taught in Arabic and Urdu. The elder brother Ibrahim Saber Roquiah Rokeya and karimunnesake house secretly teach English and Bengali. In 1896, just 16 years old, Deputy Magistrate Syed Bhagalpur married Rokeya Sakhawat Hossain. After marriage, he is known as Begum Rokeya Sakhawat Hossain. Syed Sakhawat Hossain liberal, Muktomon people. Begum Rokeya writing and literature, he has provided the opportunity to encourage it. In 1902, a Bengali story roquiah thirsty entered the literature. Syed Sakhawat Roquiah husband died in 1909. Five months after her husband's death Rokeya Sakhawat Memorial Girls School for Girls was founded Bhagalpur. The school closed in 1910 due to some problems with orientation, he moved to Calcutta. On 16 March 1911, he met and started again skuula Memorial Girls. Skuula management and literature, he served in a variety of social and organizational activities.
He saw, for the development of society requires the development of girls. Each Lesson is reflected in the writings of women. The awakening of the Muslim women, women development and pioneer of women's liberation roquiah male dominated society of ruthless cruelty, injustice, illiteracy and superstition plagued the lives of the blocking force women fought to bring to light to dark. Following the release of a conservative Muslim society, women showed the way. He believed that only through education that women are silent social revolution. Be able to establish their status. He did not achieve the equivalent status of women and men short. So he wrote, `We husband society, if we fall to rise in society, how? He placed one foot bound to any person shall khoraiya khoraiya far? Male interests and our interests are not different. Their objective in life, our goal was to understand tahai, gender equality to build a progressive society is undeniable. He writes, `two caksusbarupa body, the sight of the two eyes, the importance of the activities needed samana
He urged the unconscious conscious women, `sisters! Become ragaraiya watch out, move Rex! Head thukiya mother! We are not animals; Ball Sister! We are not the furniture; We keep Daughter Ball jaroya alankararupe bound iron sindhuke not object; You tell us shouting manusa roquiah widow in 1916, the employment of women, the poor, helpless girls education, marriage, destitute women, cottage industries and training, literary characters, enlightenment, was established for the protection of the health of slum women in the first Muslim woman isalama `anjumane khaoyatine. Bengal backward and marginalized Muslim women and women's rights to be free from recess blocked the development of women's history in order to establish the role of this committee is terrific. Roquiah Bengal in 1930, said a fervent speech to read women's conference, the first men and women alike `ought to be given proper education had directed to Prophet Mohammad (peace be upon him.). He said that the education of all men and women in our society always kartabya but it refused.
Establishing the rights of women to the conscience of the society, he struggled through his writings. Women in society and to be aware of the whole society, he said, `primitive time in history is that nobody knows. Still, it seems, was not ancient civilization, and so our situation was not any unknown reasons, a part of human beings (men), the subjects began to improve, the other part (women), it is not able to improve with each other as a man, not sliding or wife Maid has been organized women through parila his bold typography debt revolution did not have the responsibility to prepare. He did not want to see you in female education in academic knowledge. He explained education, thus the word means `I want them (women) karibe able to obtain civil rights. The woman is always in need of bread over and it was a Lesson expectations. He grasped the overnight positions in society through the movement can not be established. This requires education. In truth, he said, `that we dull recently, we have become narrow-minded and cowardly to block it not been for the education of women in the name of religion in the absence haiyachi his composition to create social awareness to prevent injustice and became successful .
Following this great woman, a social reformer, a pioneer of women's movement in 1932, who died on December 9. I recall with deep respect the pioneers of women's death, the legend of this eminent woman.
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